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A Surefire Way to Increase Your Joy

A Surefire Way to Increase Your Joy

Manners and sanctification

Date

Republished from August of 2016

Categories

Gospel

When we see the glory of Christ in scripture it lifts our focus out of the cesspool of daily fears, frustrations, and futility and bolsters our joy. Sadly, each of the 39 books of the Old Testament is rarely if ever studied by individuals or families. The New Testament offers fulfillment, but the richness of this fulfillment is hard to fully appreciated apart from an understanding of the Old. I believe many people struggle to value the Old Testament because they do not read with the expectation of finding exactly what I am about to share in this article.

One of my first spiritual growth spurts came from my first study of Deuteronomy and Leviticus almost 30 years ago. By studying Deuteronomy I better understood Matthew, Mark, Luke, and John in how Jesus defined the law and perfectly lived the law for me. By studying Leviticus, I came into a much deeper understanding of Jesus as the Great High Priest and fully sufficient sacrifice talked about in Hebrews. My joy in Christ was greatly enhanced from my study of these two books.

Listed below are seven ways that John Owen, in his classic book, The Glory of Christ, says that we see the glory of Christ in the Old Testament. I was so personally blessed that I wanted to pass these on to you for your own personal encouragement. But I also want to encourage you fathers to read the Old Testament to your families so that your wives and children learn these vital truths as well.

The glory of Christ under the Old Testament as revealed in the beautiful worship of the law. What was the meaning of this whole religious worship? Did they not all in one way or another represent Christ in the glory of his person or office?

The glory of Christ under the Old Testament was represented in the mystical account which is given to us of his communion with his church in love and grace. This is especially seen in the Song of Solomon. King Solomon was a type of Christ, and an instrument of the Holy Spirit in writing scripture. The Song of Solomon is a gracious record of the divine love and grace of Christ to his church with expressions of her love to and delight in him.

The glory of Christ was presented and made known under the Old Testament in his personal appearance to leaders of the church in their generations. In these appearances he was God only, but appeared in the assumed shape of a man, to signify what he would one day actually be… In this way, Christ appeared to Abraham, to Jacob, to Moses, to Joshua and to others.

The glory of Christ under the Old Testament was represented in prophetic visions. So John tells us Isaiah’s vision of the glory of the Lord was a vision of the glory of Christ (Isa. 6, John 12:41). ‘The train of his robe filled the temple’ (Isa. 6:1).

The doctrine of Christ’s incarnation was revealed under the Old Testament although not as clearly as it is revealed in the gospel. One instance will suffice, ‘For unto us a child is born, unto us a Son is given; and the government shall be on his shoulder. And his name will be called, Wonderful, Counsellor, Might God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end (Isa. 9:6-7).

The glory of Christ under the Old Testament was revealed in promises, prophecies and predictions about his person, his coming, his offices, his kingdom, and his glory.

The glory of Christ under the Old Testament is revealed under many metaphorical expressions. So Christ is called the rose, for the sweet perfume of his love, grace, and obedience. He is called the lily for the beauty of his grace and love.

The glory of Christ fuels our understanding of our union with Christ. Union is much more than a bland, dusty doctrine that only seminary students need to be concerned about. It is all our concerns as followers of Christ because it is through that doctrine that we understand what God has already done for us through Christ, but also, what he is continuing to do and how he is continuing to do it. Real understanding of these glorious truths incites lasting joy and confidence that we need each day to defeat idolatry in our lives and relationships.

If you were encouraged by this article, please forward it to a friend.

Five Simple Ways to Present the Gospel to Young Children

Five Simple Ways to Present the Gospel to Young Children

Manners and sanctification

Date

Republished from July of 2016

Categories

Parenting

It was very late one night. I was working in my office when one of the “sibling informers” stormed into my office with tidings of great destruction that one of my young sons had foisted on his older brother’s fish tank. Apparently, this young child had gone into the room and dumped a whole can of fish food and a whole bottle of chemicals into this delicately balanced salt water tank. Nemo and the corals were dying fast. Dropping things into the water had been a problem in the past. So, my young son knew what he was doing was wrong. But this incident was far worse.

Jesus Had to Die For That

I took the young offender aside and had a little conversation about the matter. He came around to admitting that what he had done was wrong and asked forgiveness of his older brother. A turning point in our conversation was when I told him, “Do you realize that Jesus had to die for you to be forgiven for what you just did?”

Although young children are not able to think too abstractly, that seemed to make an impact on him. A young child can understand that they do bad things. A young child can have a sense that sin is bad by being told the story of Jesus’ suffering on the cross. Being able to connect the awful nature of the cross with what he did helped him better understand how wrong what he did really was.

Lord willing, it also helped him see the greatness of his forgiveness in Christ a little more clearly. Maybe that was a poignant moment that he will remember for a long time to come. No doubt, there will be many, many more conversations where that truth will need to be repeated. But that is the point. Discipline is a regular occurrence where the reality of Christ’s work can be more clearly understood and embraced when we explain that work in those moments.

Moments of Discipline Are Opportunities Not Just For Law, But For Grace, Too

Because we are in a rush, it is easy to simply drive things toward a confession of the wrong done, ask forgiveness and get back to our game of candy crush. But it is a great opportunity to say, “Jesus had to die to forgive you for what you just did.” It makes Jesus’ work more personal. It helps one see how bad ALL sin is no matter how insignificant we might think it is. It also helps us begin to understand the grace that is ours because of the cross! This produces repentance resulting in greater Christ-likeness in our children. As parents, we need to confront ourselves similarly. As we practice it ourselves, we will be better prepared to minister this same grace to our children.

Are You Ordinary?

Are You Ordinary?

The purpose of this self-evaluation is simply to get you thinking about where you are in your pursuit of the ordinary disciplines that when faithfully (not perfectly!) practiced make the greatest differences in our growth and the growth of others in Christ.

 

 

How many times in the past week have you discussed something with your spouse that involved a personal struggle and sought to explicitly bring Scripture to bear?

 

How many times in the past week have you discussed something with your child that involved a personal struggle and sought to explicitly bring Scripture to bear?

 

In the last week, how many days have you read your Bible?

 

In the last week, how many days has your family read the Bible together?

 

As a parent, where are each of your children, spiritually? Are any of your children unbaptized or ready to be examined and admitted as communing members of the church?

 

What is a sin area in your life that you are intentionally working on right now?

 

What percentage of your free time is normally spent with another person, communicating face to face (as opposed to being by yourself on a phone/computer/electronic device/TV)?

 

What are two ordinary things that you know you should do but just can’t seem to do?

 

What are two attitudes or distractions that commonly get in the way of you doing ordinary things?

Liturgy of the Ordinary

Liturgy of the Ordinary

Manners and sanctification

Date

Republished from March of 2017

Categories

Marriage

Parenting

Home

Church

The hotel ballroom was packed. I was one of three plenary speakers at a conference for youth and children’s ministry leaders. In commenting on the alarming trend of churches hemorrhaging youth, one of the speakers said, “Kids who grew up in Christian homes feet like second class citizens in the church.”

He went on to explain the basis of his claim. The church, he said, finds the testimony of people who were radically saved out of a life of deep sin (drug addiction for example) much more exciting than the testimonies of Christian children who grew up in faithful Christians homes and avoided those sins. What does this say about how we define what is really important? Michael Horton, in his book, Ordinary, has an answer.

The tendency of the evangelical movement has always been to prioritize extraordinary methods and demands over the ordinary means that Christ instituted for sustainable mission… I am convinced that we have drifted from the true focus of God’s activity in this world. It is not to be found in the extraordinary, but in the ordinary, the everyday… We have grown accustomed to running sprints instead of training for the long-distance marathon.

You may have heard and prayed the Scriptures with your family each day, perhaps even learning the great truths of Scripture with your family each day, perhaps even learning the great truths of Scripture through a catechism at home and at church. Yet in the evangelical culture of the new and novel, none of this really counts. What really matters is the extraordinary spiritual event, that life-changing experience. In fact, your testimony is likely to be regarded as greater—more genuine—to the extent that the experience happened apart from any connection with the ordinary life of the church, like baptism, profession, the Supper, and the communal prayers, praise, laments, and fellowship of Christ’s body.

Real Growth Occurs in the Ordinary

Scripture contains many incidents of people being extraordinarily converted or benefitting from a life transforming moment. Enoch, Elijah, Naaman, the woman with a hemorrhage, Lazarus, and Paul the Apostle immediately come to mind. But the normative plan that God has given for transformation is, well, quite ordinary.

The Great Commission (Matt. 28:16-20) is itself a call to the ordinary. When it says, “Go and make disciples” we can read “Go” and wrongly think only of extraordinary events such as short term mission trips or a missions emphasis week. But what is meant is more like, “As you go”. Making disciples is an ordinary process that occurs in the ordinariness of everyday life.

As parents, does it get any more ordinary than Deuteronomy 6:4-9? “Teach your children as you rise up, as you lie down, and as you walk by the way.” Jesus’ approach to discipleship was equally ordinary. His disciples just walked with him. The events in the gospels are mainly ordinary. Even the miracles grew more out of the mundane, ordinary path of life. Extraordinary blessings can be—and usually are—reaped from within the ordinary.

Examples of “ordinary” include:

  • Reading Scripture together, daily, as a family.
  • Calling the kids together for a family meeting and starting off with prayer.
  • Working through a conflict about which lights (white or multi-colored) we are going to put on the Christmas tree this year.
  • Conversations where hopes and dreams, fears and failures are shared with one another.
  • Discussing the devastating impact that a neighbor’s job loss has had on his outlook in life.
  • Taking time to stop what you’re doing to discipline a child.
  • Listening to the word being taught in a small group, Sunday school or sermon.
  • Giving attention to The Lord’s Supper.
  • Being intentional about having a child baptized and/or examined for church membership.
  • Visiting a sick or discouraged neighbor or church member.
  • Writing your spouse an encouraging note.
  • Helping a teenager through friendship struggles and decision
  • Inviting a neighbor over for a meal.
  • Praying with and for one another.

The significance of each of these opportunities is not always found in the moment itself, but in each one’s place as a link to others. There is a dynamic interrelationship that is usually indiscernible but absolutely essential. Collectively they weave together to form a tapestry that is actually rich and full. While we can miss opportunities, the problem comes when missing them becomes a pattern.

We really do need more strength to attend to these ordinary things than we need to do something much more “extraordinary”… and fun. Tish Harrison Warren captures this sentiment well, “Everyone wants a revolution. No one wants to do the dishes.”

Why God Chooses Ordinary

God is glorified when we pursue the ordinary because it requires that we first be satisfied in God. Until we find our rest in God, our hearts will always be restless. Our attentions will be blinded by our own fleshly ambitions. We demonstrate ultimate satisfaction in God when we set aside our agenda in order to take these ordinary opportunities. God is also glorified when we wait in dependence upon him to do the transforming that he has already said HE will do (Phil. 1:6). This is an active–and expectant–waiting on our part. While we wait, we joyfully pursue the mundane knowing that God is using our efforts.

Two Promises For Ordinary People

Two passages immediately come to mind that provide hope for those who cultivate an extraordinary thirst for the ordinary.

Matthew 28:20. “I am with you always”. God’s Holy Spirit is with us always. He is our Helper in faithfulness. What a wonderful promise that we don’t have to muster the strength on our own because very often, we don’t have the strength for ordinary duties.

Galatians 6:9. “And let us not grow weary in doing good, for in due season, we will reap if we do not give up.” That is a powerful promise that God will work. We will reap. God will accomplish his redemptive plan although that plan is almost never achieved quickly or easily in our lives. This is hard to remember in those situations where we’re in deep with other people.

Growth is really a process. When you think about it, the fact that growth is a process actually a good thing. We can fail. We can get up again, confess our sin, ask forgiveness, and work again toward Christ-likeness. Imagine how hard it would be if our growth and the growth of others was dependent upon us getting it right at pre-selected extraordinary moments? As it is, the ordinariness of life is a great blessing. Let us seek to be more faithful in the ordinary pursuits of the Christian life in the church and in the home.

Consider taking this simple self-assessment test to see how ordinary you are!

Life is War

Life is War

Manners and sanctification

Date

Republished from March of 2017

Categories

Marriage

Parenting

It was one of those conversations where Leslee and I could not seem to understand each other. Though calm, things were not going swimmingly. When she said the sky was purple, I responded that the moon was made of cheese. (At least it seemed that way).

We were trying to dig our way out of a quarry of boulders including why Leslee can’t sleep between 1 am and 3 am, what to do next about two children’s health struggles, menu planning, time to shop for groceries, whether or not one of our boys should play flag football in the spring or play soccer with his older brother in the fall, and why I am too distracted with the meteorites in my own solar system to have time to talk. Yes! We were trying to deal with all of these in—one—conversation.

These are conversations of some alien kind that seem to resemble a scene from Star Wars more than the preferred Norman Rockwell painting. Yes, it seems a lot like a war—and it is—even if there are not raised voices and red faces.

What can be done to help us in these galactic conversations? May I suggest three simple things?

Realize That We Are in a War

First, remember that we are in a spiritual war. Paul reminds us in 2 Cor. 2:11 that we are not ignorant of the devil’s schemes. One of these schemes is to blind us to the reality that we are in a spiritual war against adept evil, spiritual forces (Eph. 6:10-12). It is no accident that Paul talks about spiritual warfare immediately after he talks about husband/wife, parent/child, and work relationships.

Our relationships are usually the battle fields on which this clandestine war plays out. While we are players, the war is ultimately between two kingdoms: a kingdom of light ruled by Almighty God and a kingdom of darkness ruled by Satan (Col. 1:13). Praise the Lord that we can rest knowing that for those who are united by faith in Christ, the war is already won in Christ (John 16:33, Rom. 8:37, Eph. 2:6). In fact, God takes the evil thoughts, words and deeds and is able to use them to do good in our lives (Gen. 45:4-9, 50:20; Rom. 8:28-30). This is as miraculous as it is hope-inducing.

Remembering that we are in a war provides perspective in the moment—and relief through the divinely powerful weapons God has provided, two of which I am now going to mention.

Speak The Powerful Word of God

Quote the word of God to each other. The word of God is one of our weapons (Eph. 6:17). Jesus used this weapon in fighting Satan’s temptations in Matthew 4. The promises in God’s word are divinely powerful and we do well to remember to speak them to each other. This is not what one feels like doing in that moment. But faithfully speaking God’s promises in distressing situations brings peace because God’s word is powerful and it is infallible: it never fails.

While this does not usually fix the specific issues, it does bring peace and the ability to work together—even if it means peacefully ending the conversation and coming back to it at another time. There has never been a moment when I’ve used the word in one of these conversations where it did not bring peace.

One helpful promise is Habbakuk 3:17, “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and here be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation.”

When everything seems like its collapsing around us, we can look up in victory because God IS. God will see us through the battles.

Pray Out Loud, Each of You

Finally, pray together. Prayer, even weak prayer, is still a vital weapon. Paul says to pray at all times in the Spirit (Eph. 6:18). When in one of these difficult conversations just stop and pray together. Not one of you, but both, and out loud. Again, it is probably not what you feel like doing. Just be honest! God knows your heart anyway. Doing this is a clear exercise of faith and dependence upon God that glorifies him.

Confess your sin to God. Maybe its a desire to rely on yourself rather than to rely on him in that moment. Remind God of his promises. Beseech Him to act by bringing understanding and peace. This is also a good time to pray in thanksgiving to God (Phil. 4:6). We can be thankful the issues we’re dealing with are not worse. We can be thankful that God has promised to be the third strand in our marriages (Eccl. 4:12).

These are three simple suggestions that will have a powerful impact in the war that we all find ourselves every day. I encourage you to use them with the expectation that God keeps his promises and works all things out for his glory which is also our joy. Fight using the tools he has given. See the victory he can provide. You can win the battle because Christ Jesus has won the war. We stand in his victory.